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be married at sixteen!
My good, kind brother! I knew how it would be. I knew he would manage
everything! How I long to see her! and to see dear Wickham too! But the
clothes, the wedding clothes! I will write to my sister Gardiner about
them directly. Lizzy, my dear, run down to your father, and ask him
how much he will give her. Stay, stay, I will go myself. Ring the bell,
Kitty, for Hill. I will put on my things in a moment. My dear, dear
Lydia! How merry we shall be together when we meet!”
H
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154 These heroes' names have since passed into a kind of proverb,
designating the _oi polloi_ or mob.
155 --_Spontaneous open._
"Veil'd with his gorgeous wings, upspringing light
Flew through the midst of heaven; th' angelic quires,
On each hand parting, to his speed gave way
Through all th' empyreal road; till at the gate
Of heaven arrived, the gate self-open'd wide,
On golden hinges turning."
--"Paradise Lost," v. 250.
156 "Till Morn,
Waked by the circling Hours, with rosy hand
Unbarr'd the gates of light."
--"Paradise Lost," vi, 2.
157 --_Far as a shepherd._ "With what majesty and pomp does Homer exalt
his deities! He here measures the leap of the horses by the extent
of the world. And who is there, that, considering the exceeding
greatness of the space would not with reason cry out that 'If the
steeds of the deity were to take a second leap, the world would want
room for it'?"--Longinus, Section 8.
158 "No trumpets, or any other instruments of sound, are used in the
Homeric action itself; but the trumpet was known, and is introduced
for the purpose of illustration as employed in war. Hence arose the
value of a loud voice in a commander; Stentor was an indispensable
officer... In the early Saracen campaigns frequent mention is made
of the service rendered by men of uncommonly strong voices; the
battle of Honain was restored by the shouts and menaces of Abbas,
the uncle of Mohammed," &c.--Coleridge, p. 213.
159 "Long had the wav'ring god the war delay'd,
While Greece and Troy alternate own'd his aid."
Merrick's "Tryphiodorus," vi. 761, sq.
160 --_Paeon_ seems to have been to the gods, what Podaleirius and
Machaon were to the Grecian hero