aspire to higher powers of intellect and an independence of spirit forbidden to the female followers of Muhammad. This lady died, but her lessons were indelibly impressed on the mind of Safie, who sickened at the prospect of again returning to Asia and being immured within the walls of a harem, allowed only to occupy herself with infantile amusements, ill-suited to the temper of her soul, now accustomed to grand ideas and a noble emulation for virtue. The prospect of marrying a Christian and remaining in a country where women were allowed to take a rank in society was enchanting to her. “The day for the execution of the Turk was fixed, but on the night previous to it he quitted his prison and before morning was distant many leagues from Paris. Felix had procured passports in the name of his father, sister, and himself. He had previously communicated his plan to the former, who aided the deceit by quitting his house, under the pretence of a journey and concealed himself, with his daughter, in an obscure part of Paris. “Felix conducted the fugitives through France to Lyons and across Mont Cenis to Leghorn, where the merchant had decided to wait a favourable opportunity of passing into some part of the Turkish dominions. “Safie resolved to remain with her father until the moment of his departure, before which time the Turk renewed his promise that she should be united to his deliverer; and Felix remained with them in expectation of that event; and in the meantime he enjoyed the society of the Arabian, who exhibited towards him the simplest and tenderest affection. They conversed with one another through the means of an interpreter, and sometimes with the interpretation of looks; and Safie sang to him the divine airs of her native country. “The Turk allowed this intimacy to take place and encouraged the hopes of the youthful lovers, while in his heart he had formed far other plans. He loathed the idea that his daughter should be united to a Christian, but he